Pannonhalma Art Festival

25-27 August 2017

Attending praying session

In accordance with Saint Benedict’s rules and monastic traditions our fraternity gathers several times a day at the heart of the monastery, in the basilica, to listen to the Word of God. And through the psalms we turn to God who is calling men. The psalms and Canonical Hours compartmentalize the monks’ day and define the rhythm. The psalms of the Old Testament, the sections from the New Testament and the hymns of human poetry can be heard in the morning vigil and lauds, at noon during the daytime prayers and in the evening during vespers.   The order of the prayers contains the daily celebration of the Eucharist as well.

Joining in the psalm-prayers can be performed in different ways. We can take part in the Canonical Hours without words, like a meditation. Then the verses of the psalms, said out loud by the community, wash and clean our inner world just like waves that wash the shore.   We can also join the prayer with our posture.  We are sitting while listening to the Word of God but when God’s Secret, the Holy Trinity is mentioned we stand up and bow to show our respect. Our body becomes a part of what we say with our words or thoughts. Finally we can join the psalms with our words and voice.  Then we are invited to connect our heart to our words and address God from different life situations expressed by the psalms: feeling beset, worried, cleansed and jubilant.

Practical information

  • During the psalms we are sitting, then when the Holy Trinity is mentioned we stand up.
  • It is worth arriving a few minutes before the beginning, so we can inquire about the page numbers and other practical issues.

The venue of the Canonical Hours is the basilica. Our guests can take their seats on the benches. 

A walk in the labyrinth

Bokros Márk OSB

The classical labyrinth in the arboretum in Pannonhalma navigates the walker along the longest path between the entrance and the centre. The permanent pulsation of the path, the fluctuation induced by approaching and moving away from the centre makes the labyrinth an inner, initiation route, a meditation path, which can be the meeting point with our own selves or God inside us, depending on our life situation or assumption. In the labyrinth we invoke the psalms of the Bible, which can take us closer to all the things within us through capturing and uttering the diversity of human life experiences.